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Phoenissae
EuripidesPhoe 356 · perseus-eng2More by Euripides
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Original / primary: Perseus Eng2
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by his curses it may be that he will slay us too.
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One thing we still have to do: ask Teiresias, the seer, if he has anything to say of heaven’s will. I will send your son Menoeceus, who bears your father’s name,
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to fetch Teiresias here, Creon; for he will readily converse with you, but I have before now so scorned his prophetic art to his face, that he has reasons to reproach me. This commandment, Creon, I lay upon the city and you:
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if my cause should prevail, never give Polyneices’ corpse a grave in Theban soil, and let the one who buries him die, even if it is a friend. This I say to you; and this to my servants Bring out my weapons and armor,
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so that I may start at once for the appointed combat, with justice to lead to victory. We will pray to Caution, the most useful goddess, to save our city. Exit Eteocles.
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Chorus
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O Ares, god of much suffering! Why, why are you possessed by a love of blood and
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death, out of harmony with the festivals of Bromius? Not for young girls crowned in the lovely dance do you toss your curls, singing to the flute’s breath a song to charm the dancers’ feet; no, with warriors clad in armor you inspire the Argive army with a lust
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for Theban blood, leading your revels that are held without music. Nor do you rush with wild waving of the thyrsus, clad in fawnskin, but with chariots and horses you go to the waters of Ismenus, inspiring the Argives
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with hatred for the Spartans, arraying in bronze armor against these stone-built walls a band of warriors and their shields.
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Truly Strife is a goddess to fear, who devised these troubles for the princes of this land,
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for the much-suffering sons of Labdacus.
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Chorus
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O snow-capped Cithaeron, dear to Artemis, holy vale of leaves, crowded with wild animals, would that you had never reared the one exposed to die, Oedipus, Jocasta’s child, when as a baby he was cast forth from his home,
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marked with a golden brooch; and would that the Sphinx, that winged maid, monster from the hills, had never come as a grief to our land with her inharmonious songs, she that once drew near our walls and snatched the sons of Cadmus away in her taloned feet to the untrodden light of heaven,
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sent by Hades from hell to plague the men of Thebes; once more unhappy strife is coming into bloom between the sons of Oedipus in home and city. For never can wrong be right,
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nor can there be good in unlawful children, their mother’s birth pangs, their father’s pollution; she came to the bed of her son. . . .
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Chorus
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O Earth, you once bore—as I heard, I heard the story told by foreigners once in my own home—you bore
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a race which sprang of the teeth of a snake with blood-red crest, that fed on beasts, to be the glory and reproach of Thebes.
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In days gone by the sons of heaven came to the wedding of Harmonia, and the walls and towers of Thebes rose to the sound of Amphion’s lyre,
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in the midst between the double streams where Dirce waters the grass-green field before Ismenus; and Io, our horned ancestress, was mother of the kings of Thebes;
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thus our city, through an endless succession of various blessings, has set herself upon the heights, crowned with the glory of war.
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Teiresias
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led in by his daughter. Lead on, my daughter; for you are an eye
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to my blind feet, as a star is to sailors; lead my steps on to level ground; then go before, so that I do not stumble, for your father has no strength; keep safe for me in your maiden hand the auguries I took when I observed omens from birds,
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seated in my holy prophet’s chair. Tell me, Menoeceus, son of Creon, how much further toward the city is it, to your father? For my knees grow weary, I have come a long way and can scarcely go on.
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Creon
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Take heart, Teiresias, for you have reached your harbor and are near your friends; take him by the hand, my child; for just as every chariot has to wait for outside help to lighten it, so does the step of old age.
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Teiresias
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Enough; I have arrived; why, Creon, do you summon me so urgently?
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Creon
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I have not forgotten that; but first collect your strength and regain your breath, shaking off the fatigue of your journey.
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Teiresias
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I am indeed worn out, for I arrived here only yesterday from the court of the Erechtheidae; they too were at war, fighting with Eumolpus.
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I gave the victory to Cecrops’ sons, and I received this golden crown, as you see, the first-fruits of the enemy’s spoils.
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Creon
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I take your crown of victory as an omen. We, as you know, are exposed to the waves
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of war with the Danaids, and great is the struggle for Thebes. Eteocles, our king, is already gone in full armor to meet Mycenae’s champions; and he has bidden me inquire of you our best course to save the city.
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Teiresias
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For Eteocles I would have closed my lips and refrained from all response, but to you I will speak, since it is your wish to learn. This country, Creon, has been long afflicted, ever since Laius became a father against the will of the gods, begetting hapless Oedipus to be his own mother’s husband.
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That bloody destruction of his eyes was planned by the gods as an example to Hellas; and the sons of Oedipus went foolishly astray in wishing to throw over it the veil of time—as if they could outrun the gods! For by robbing their father of his due honor
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and allowing him no freedom, they exasperated the poor sufferer; so he, suffering and disgraced as well, breathed dreadful curses against them. And I, because I left nothing undone or unsaid, incurred the hatred of the sons of Oedipus.
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But death inflicted by each other’s hands awaits them, Creon; and the many heaps of the slain, some from Argive, some from Theban spears, shall cause bitter lamentation in the land of Thebes. Alas for you, poor city, you are being involved in their ruin,
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unless I can persuade one man. The best course was to prevent any child of Oedipus becoming either citizen or king in this land, on the ground that they were under a ban and would overthrow the city. But since evil has the mastery of good, there is
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one other means of safety; but—for it is unsafe for me to tell, and painful too for those whose fortune it is to supply their city with the saving cure—I will go away. Farewell; among the rest
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I will endure what is to come, if I must; for what else can I do?
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Creon
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Stay here, old man.
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Creon
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Wait; why do you try to escape?
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Creon
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Tell me what can save Thebes and her citizens.
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Teiresias
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Though you want this now, you will not want it soon.
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Creon
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Not wish to save my country? how can that be?
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Teiresias
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Do you really wish to hear it, eagerly?
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Creon
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Yes; for where should I show greater zeal?
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Teiresias
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Then you will presently hear my prophetic words. But first I would know for certain
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where Menoeceus is, who led me here.
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Creon
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Here, not far away, but at your side.
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Teiresias
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Let him go far from my prophecies.
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Creon
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He is my own son and will be silent as he ought.
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Teiresias
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Do you want me to tell you in his presence?
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Creon
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Yes, for he will rejoice to hear the means of safety.
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Teiresias
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Then hear the intent of my oracle; if you observe it, you will save the city of Cadmus you must sacrifice Menoeceus, your son here, for your country, since you yourself are calling on fate.
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Creon
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What do you mean? What is this you have said, old man?
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Teiresias
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I have said what is, and you must do it.
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Creon
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O great evil, spoken so briefly!
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Teiresias
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Evil to you, but to your country great salvation.
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Creon
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I did not hear; I never listened; I renounce my city!
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Teiresias
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The man is no longer himself; he is drawing back.
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Creon
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Go in peace; it is not your prophecy I need.
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Teiresias
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Is truth dead, because you are unfortunate?
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Creon
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By your knees and gray hair—
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Teiresias
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Why implore me? You are demanding evils that are hard to prevent.
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Creon
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Be silent; do not tell the city your news.
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Teiresias
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You bid me to act unjustly; I cannot be silent.
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Creon
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What will you do to me? Kill my child?
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Teiresias
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That is for others to decide; it is for me to speak.
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Creon
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How did this curse come on me and my son?
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Teiresias
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You do right to ask me and to test what I have said. In the chamber where the earth-born dragon kept watch over Dirce’s springs, he must be offered as a sacrifice and shed his blood on the ground, a libation of Cadmus, because of the ancient wrath of Ares,
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who now avenges the slaughter of his earth-born snake. If you do this, you shall win Ares as an ally. If the earth receives fruit for fruit and human blood for blood, you shall find her kind to you again, who once
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sent up to us a crop of Sown-men with golden helmets; for one of those born from the dragon’s teeth must die.
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Now you are our only survivor of the Sown race, pure-blooded both on your mother’s and your father’s side, you and your sons. Haemon’s marriage
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holds him back from the slaughter, for he is no longer single; even if he has not consummated his marriage, yet he is betrothed. But this tender youth, consecrated to his city, might by dying rescue his country; and bitter will he make the return of Adrastus and his Argives,
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flinging over their eyes a black spirit of death, and he will glorify Thebes. Choose one of these two destinies: either save the city or your son.
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Now you have all that I had to say. Daughter, lead me home. The man who practices the prophet’s art
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is a fool; for if he happens to give an adverse answer, he makes himself disliked by those for whom he takes the omens; while if he pities and deceives those who are consulting him, he wrongs the gods. Phoebus should have been man’s only prophet, for he fears no one. Exit Teiresias.
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Chorus Leader
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Creon, why are you so silent, without a word? I too am no less amazed.
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Creon
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What can one say? It is clear what my words must be. For I will never come to such misfortune as to devote my son to death for the city;
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for all men love their children, and no one would give his own son to die. Let no man praise me, and kill my child at the same time. I myself, for I am in the prime of life, am ready to die to save my country.
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But come, my son, before the whole city learns this, fly with all haste away from this land, regardless of these prophets’ reckless warnings; for he will tell all this to our rulers and generals going to the seven gates and the captains;
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now if we can forestall him, you are saved, but if you are too late, we are ruined and you will die.
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Menoeceus
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Where can I escape? To what city? To which of our guest-friends?
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Creon
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Where you will be furthest removed from this land.
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Menoeceus
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It is for you to name a place, for me to carry out your bidding.
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Creon
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After passing Delphi—
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Creon
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To Aetolia.
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Creon
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To the land of Thesprotia.
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Creon
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You understand.
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Creon
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The god will send you on your way.
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Creon
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I will supply you with money.
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Come, come! be going; it isn’t your part to hinder me. Exit Creon.
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How cleverly, ladies, I banished my father’s fears by crafty words to gain my end; for he is trying to get me away, depriving the city of its chance and surrendering me to cowardice. Though an old man may be pardoned,
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yet in my case there is no pardon for betraying the country that gave me birth. Know this, I will go and save the city, and give my life up for this land. For it is shameful: those whom no oracles bind
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and who have not come under divine necessity, stand there, shoulder to shoulder, with no fear of death, and fight for their country before her towers; while I leave the land like a coward, a traitor to my father and brother and city;
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wherever I live, I shall seem base.
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No, by Zeus and all his stars, by Ares, god of blood, who established the Sown-men that sprung one day from earth as lords of this land! I will go, and standing on the topmost battlements,
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will sacrifice myself over the dragon’s deep, dark den, the spot the seer described, and will set my country free. I have spoken. Now I go to make the city a present of my life, no mean offering, to rid this kingdom of its affliction.
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For if each were to take and expend all the good within his power, contributing it to the common good of his country, our states would experience fewer troubles and would prosper for the future. Exit Menoeceus.
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Chorus
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You came, you came, O winged creature, born of earth
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and hellish viper, to prey upon the sons of Cadmus, full of death, full of sorrow, half a maiden, a murderous monster, with roving wings
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and ravening claws; you once caught up youths from the haunts of Dirce, with discordant song,

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